l. 208, 209, that expresses the whole of our Lords meaning, and is a beautiful illustration of this apparently difficult passage. 1859. whosoever. (Bruner) In Matthew 13:10-17, Jesus explains the purpose of parables.It is not to expand the meaning, but to hide the meaning from the people whom He did not want to understand. to him shall be given, and he shall have more abundance — He will be rewarded by an increase of what he so much prizes. There is a more general and confused knowledge of a thing; and there is a more distinct, clear, particular knowledge. There fortune smiles on the fortunate, and nothing succeeds like success. And the whole crowd stood on the beach. Whosoever hath, to him shall be given - This is an allusion to a common custom in all countries: he who possesses much or is rich, to such a person, presents are ordinarily given. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Whosoever hath not, from him shall be taken away even that he hath -, John Gill's Exposition of the Whole Bible, For whosoever hath, to him shall be given, from him shall be taken away, even that he hath, Commentary Critical and Explanatory on the Whole Bible, to him shall be given, and he shall have more abundance, from him shall be taken away even that he hath. You have been cast down to the earth, you who once laid low the nations! Matthew 13:3 The Sower. "Commentary on Matthew 13:12". https:https://www.studylight.org/commentaries/sbc/matthew-13.html. John Piper Sep 18, 1983 187 Shares God is most glorified in us when we are most satisfied in him Learn more about Desiring God Desiring God. So it is with todayâs lesson. But whosoever hath not — Improves it not, from him shall be taken even what he hath - Here is the grand rule of God's dealing with the children of men: a rule fixed as the pillars of heaven. Certain keys unlock parables, and if we do not have the keys, we will miss the â¦ BibliographyTorrey, R. A. Matthew 13:45, 46 A Great Bargain. The faithless Jew was sinking down to the level of a superstitious heathen. 1851. Matthew 13:3 A short story that illustrates a moral or religious principle. Mark and Luke put this verse after the exposition of the parable of the sower. For whosoever hath (that is, keeps; as a thing which he values), to him shall be given, and he shall have more abundance - he will be rewarded by an increase of what he so much prizes. James 1:7. The proverb accordingly teaches the same lesson as that which we afterwards find developed in the parables of the Talents and the Pounds. BibliographyBengel, Johann Albrecht. https:https://www.studylight.org/commentaries/ebc/matthew-13.html. And then, as Manoah believed (before the angel vanished in the sacrifice) and sought no such sign to confirm him, yet had it; so God will heap favours upon them, and every former shall be a pledge of a future. It was that they might be attentive to his doctrine, and not permit the seed of life to pass away unimproved, which ought to be cordially received, and take root in their minds. This means that those who had perceptive and willing hearts and truly desired to know God's will could, by proper application, know more of the kingdom of heaven and thus be richly rewarded; but that those who did not have such character would consider the parables as mere riddles and so lose their chance to know the Lord. College Press, Joplin, MO. To Him that hath shall be given—a law of the Christian Sabbath. --- Whoever has a desire of complying with the divine precepts, that desire shall not only be increased, but all other virtues shall be added unto him; but if he be devoid of this desire, the virtues he already possesses, or seems to possess, shall be taken from him, not that God will deprive him of these without cause, but he will render himself unworthy of them. Expository Notes with Practical Observations on the New Testament. 1909-1922. This may appear to be a harsh expression; but instead of saying, that what the ungodly have not is taken from them, Luke softens the harshness and removes the ambiguity by a slight change of the words: and whosoever hath not, even that which he thinketh that he hath shall be taken from him. So those who devote not the light and power which God has given them to the purposes for which he has granted these gifts, from them shall be taken away these unemployed or prostituted blessings. Abuse of privileges justly produces their withdrawment. BibliographyEdwards, Justin. Biblical Commentary (Bible study) Matthew 25:1-13 EXEGESIS: MATTHEW 23-25. "Commentary on Matthew 13:12". The contrast between the two cases in question is not to be regarded as consisting in uti and non uti (Grotius), being willing and not being willing (Schegg). For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. See the parables of the talents, Matthew xxv, and Luke xix. Those who have made some progress, will find still more. Matthew 13:12âIs God unfair in giving to those who have? He begins Jesus' ministry with the Sermon on the Mount (chapters 5-7), the first of five major teaching sections (see also 10:5 â 11:1; 13:1-53; 18:1 â 19:1; 24:3 â 26:1). We read again, (Matthew xxv. The reason of God's action spoken of in the preceding verse. Romans 13:12 Further Study. The Jewish cavillers had not the receptive willingness, and so even that which they had was taken from them, namely, the opportunity of learning. 2. Matthew 13:12. Superior knowledge was given to the disciples of Christ: they improved it, however slowly, and the promise was that it should be greatly increased. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. But whosoever hath not (who lets this go or lie unused, as a thing on which he sets no value) from him shall be taken away even that he hath - or as it is in Luke (Luke 8:18), "what he seemeth to have" [ ho (Greek #3588) dokei (Greek #1380) echein (Greek #2192)], or 'thinketh he hath.' Consider, says our Lord, what you hear; and then, if they make due progress, he holds out the expectation of more plentiful grace: it shall be added to you that hear Lastly, follows the clause which agrees with the words of Matthew, but is inserted in the middle of a sentence which I expounded under the seventh chapter of Matthew; (185) for it is not probable that they are here placed in their proper order. Jesus began his public ministry in this Gospel with a lengthy discourse that we call the Sermon on the Mount (chapters 5-7), and he closes BibliographyClarke, Adam. See a variety of pertinent examples in Kypke on Luke 8:18. He who hath rejoices in this as his distinguishing criterion, viz. For the construction, vide at Matthew 10:14.â ÏÎµÏÎ¹ÏÏÎµÏ Î¸Î®ÏÎµÏÎ±Î¹: again in Matthew 25:29, where the saying is repeated. See Ex 12:15 for the first mention of leaven in the Old Testament. 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